Some theologies say "once
saved, always saved," which people then tend to think means that they've
got a ticket to heaven, and it doesn't matter what they think or do
after receiving their ticker--("I'm saved by the faith I displayed on
May 29, 1967, the day I accepted Christ or was baptized or was baptized
in the Holy Spirit or my heart was strangely warmed.") One might say
these theologies make a hard distinction between justification and
sanctification, and emphasize justification.
Other
theologies say "work out your salvation with fear and trembling." These
people hold that salvation is a process, not a point, so that what they
think and what they do have continuing bearing on their relationship
with Christ. “Sin is not a distance, it is a turning of our gaze in the
wrong direction," wrote Simone Weil, in "Waiting for God." These
theologies say that if a person "gazes in the wrong direction," it does
something to their relationship with Christ. The old KJV called it
"whoring." One might say these theologies don't make a hard distinction
between justification and sanctification, and tend to emphasize
sanctification.
Thus, IMO, the first theologies
make it easier for Christians to support His Stable Genius of Unmatched
wisdom, while the latter theologies make it more difficult.
Note that evangelicals overwhelmingly prefer the first kind of theology, while pietists and Catholics prefer the latter. Your metaphysics determine your ethics, and your theology determines your politics.
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