Now there is another myth and that is the notion that legislation can't solve the problem that you've got to change the heart and naturally I believe in changing the heart. I happen to be a Baptist preacher and that puts me in the heart changing business and Sunday after Sunday I'm preaching about conversion and the need for the new birth and re-generation. I believe that there's something wrong with human nature. I believe in original sin not in terms of the historical event but as the mythological category to explain the universality of evil, so I'm honest enough to see the gone-wrongness of human nature so naturally I'm not against changing the heart and I do feel that that is the half truth involved here, that there is some truth in the whole question of changing the heart. We are not going to have the kind of society that we should have until the white person treats the negro right - not because the law says it but because it's natural because it's right and because the black man is the white man's brother. I'll be the first to say that we will never have a truly integrated society, a truly colorless society until men and women are obedient to the unenforceable. But after saying that, let me point out the other side. It may be true that morality cannot be legislated, but behavior can be regulated. It may be true that the law cannot change the heart but it can restrain the heartless. It may be true that the law can't make a man love me, but it can restrain him from lynching me, and I think that's pretty important also.
And so while legislation may not change the hearts of men, it does change the habits of men when it's vigorously enforced and when you change the habits of people pretty soon attitudes begin to be changed and people begin to see that they can do things that fears caused them to feel that they could never do.....
I want to deal with another myth briefly which concerns me and I want to talk about it very honestly and that is over-reliance on the bootstrap philosophy. Now certainly it's very important for people to engage in self-help programs and do all they can to lift themselves by their own bootstraps. Now I'm not talking against that at all. I think there is a great deal that the black people of this country must do for themselves and that nobody else can do for them. And we must see the other side of this question.... I can never think ... Senator Eastland, incidentally, who says this all the time gets a hundred and twenty-five thousand dollars a year, not to farm on various areas of his plantation down in Mississippi. And yet he feels that we must do everything for ourselves. Well that appears to me to be a kind of socialism for the rich and rugged hard individualistic capitalism for the poor.
Now let me say two other things and I'm going to rush on. One, I want to say that if we're to move ahead and solve this problem we must re-order our national priorities. Today we're spending almost thirty-five billion dollars a year to fight what I consider an unjust, ill-considered, evil, costly, unwinable war at Viet Nam. I wish I had time to go into the dimensions of this. But I must say that the war in Viet Nam is playing havoc with our Domestic destinies. That war has torn up the Geneva accord, it has strengthened, it has substituted. . .(interruption).
John Donne was right. No man is an island and the tide that fills every man is a piece of the continent, a part of the main. And he goes on toward the end to say, "any man's death diminishes me because I'm involved in mankind. Therefore, it's not to know for whom the bell tolls, it tolls for thee." Somehow we must come to see that in this pluralistic, interrelated society we are all tied together in a single garment of destiny, caught in an inescapable network of mutuality. And by working with determination and realizing that power must be shared, I think we can solve this problem, and may I say in conclusion that our goal is freedom and I believe that we're going to get there. It's going to be more difficult from here on in but I believe we're going to get there because however much she strays away from it, the goal of America is freedom and our destiny is tied up with the destiny of America.
We shall overcome because the arc of the moral universe is long but it bends towards justice.
Tuesday, August 07, 2012
MLK on socialism, capitalism, and nominalism
Just read this speech entitled "The Other America" by Martin Luther King, delivered at Gross Pointe High School on March 14, 1968. Things haven't really changed all that much. Here's some highlights: