Tuesday, April 28, 2009

Tempests blowing at Notre Dame

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What a mess at our alma mater!

Notre Dame has invited President Barak Obama to deliver this year's commencement address. He will be the ninth U.S president to have been awarded an honorary degree from ND, and the sixth to have been a commencement speaker.

The problem is that Father Jenkins, ND's president, apparantly forgot the 2004 United States Conference of Catholic Bishops statement, “Catholics in Political Life”:

“The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions.”

Several bishops have decided to press the issue. (See this article for more on the controversy.)

Meanwhile, Mary Ann Glendon, the Learned Hand Professor of Law at Harvard Law School , and former ambassador to the Vatican, has decided to decline the Laetare Medal which was to have been awarded her at that same ceremony. Below is Glendon's letter explaining her reasons for bowing out.

From my perspective, now that ND has invited him, it would be extremely rude to un-invite the president, as some alumni are demanding. On the other hand, commencement was probably not the best of all venues for inviting Obama to Notre Dame. Notre Dame has struggled for a long time to figure out its identity. It desperately wishes to be accepted as a major American university, and subconsciously prove today's No-Nothings to be wrong. Sadly, sometimes this need seems to overshadow its unique position as THE premiere Catholic university in America.

Ah, but therein lies the rub: What does it mean to be Catholic? Until that is understood, it will be impossible to figure out what it means to be American Catholic.

So I pray that the day described in Psalm 85 will soon come:

Surely His salvation is near to those who fear Him,
that glory may dwell in our land.
Lovingkindness and truth have met together;
Righteousness and peace have kissed each other.
Truth springs from the earth,
And righteousness looks down from heaven.

-------------------------------------------------------------------

April 27, 2009
The Rev. John I. Jenkins, C.S.C.
PresidentUniversity of Notre Dame

Dear Father Jenkins,
When you informed me in December 2008 that I had been selected to receive Notre Dame's Laetare Medal, I was profoundly moved. I treasure the memory of receiving an honorary degree from Notre Dame in 1996, and I have always felt honored that the commencement speech I gave that year was included in the anthology of Notre Dame's most memorable commencement speeches. So I immediately began working on an acceptance speech that I hoped would be worthy of the occasion, of the honor of the medal, and of your students and faculty.

Last month, when you called to tell me that the commencement speech was to be given by President Obama, I mentioned to you that I would have to rewrite my speech. Over the ensuing weeks, the task that once seemed so delightful has been complicated by a number of factors.
First, as a longtime consultant to the U.S. Conference of Catholic Bishops, I could not help but be dismayed by the news that Notre Dame also planned to award the president an honorary degree.

This, as you must know, was in disregard of the U.S. bishops' express request of 2004 that Catholic institutions "should not honor those who act in defiance of our fundamental moral principles" and that such persons "should not be given awards, honors or platforms which would suggest support for their actions." That request, which in no way seeks to control or interfere with an institution's freedom to invite and engage in serious debate with whomever it wishes, seems to me so reasonable that I am at a loss to understand why a Catholic university should disrespect it.

Then I learned that "talking points" issued by Notre Dame in response to widespread criticism of its decision included two statements implying that my acceptance speech would somehow balance the event:

"President Obama won't be doing all the talking. Mary Ann Glendon, the former U.S. ambassador to the Vatican, will be speaking as the recipient of the Laetare Medal."

"We think having the president come to Notre Dame, see our graduates, meet our leaders, and hear a talk from Mary Ann Glendon is a good thing for the president and for the causes we care about."

A commencement, however, is supposed to be a joyous day for the graduates and their families. It is not the right place, nor is a brief acceptance speech the right vehicle, for engagement with the very serious problems raised by Notre Dame's decision--in disregard of the settled position of the U.S. bishops--to honor a prominent and uncompromising opponent of the Church's position on issues involving fundamental principles of justice.

Finally, with recent news reports that other Catholic schools are similarly choosing to disregard the bishops' guidelines, I am concerned that Notre Dame's example could have an unfortunate ripple effect.

It is with great sadness, therefore, that I have concluded that I cannot accept the Laetare Medal or participate in the May 17 graduation ceremony.
In order to avoid the inevitable speculation about the reasons for my decision, I will release this letter to the press, but I do not plan to make any further comment on the matter at this time.

Yours Very Truly,
Mary Ann Glendon




Sunday, April 26, 2009

Meditation for Worship: April 26, 2009


Today's Readings:

Today's Sermon text:
1 John 3:1-7
Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.

Heavenly Adam, Life divine,
Change my nature into thine!
Move and spread throughout my soul,
Actuate and fill the whole!

Be it I no longer now
Living in the flesh, but Thou.
Holy Ghost, no more delay!
Come, and in thy temple stay!

Now thine inward witness bear,
Strong, and permanent, and clear;
Spring of life, thyself impart,
Rise eternal in my heart!
---
For us He uses all His powers
And all he has, or is, is ours.
Since the Son has made me free
Let me taste my liberty

Heavenly Adam, life divine,
Change my nature into Thine.

--
adapted from John Wesley

Saturday, April 25, 2009

Kim Thompson's "All the Great Operas in 10 Minutes"

Okay, let's talk about this greatest of all art forms. Here's an amusing introduction from Kim Thompson:


Tuesday, April 21, 2009

QUOTES: John Maynard Keynes


If you owe your bank a hundred pounds, you have a problem. But if you owe a million, it has.

--As quoted in The Economist (13 February 1982), p. 11

It is generally agreed that casinos should, in the public interest, be inaccessible and expensive. And perhaps the same is true of Stock Exchanges.

--The General Theory of Employment, Interest and Money (1935)p. 159

The day is not far off when the economic problem will take the back seat where it belongs, and the arena of the heart and the head will be occupied or reoccupied, by our real problems — the problems of life and of human relations, of creation and behaviour and religion.

--First Annual Report of the Arts Council (1945-1946)

The long run is a misleading guide to current affairs. In the long run we are all dead. Economists set themselves too easy, too useless a task if in tempestuous seasons they can only tell us that when the storm is past the ocean is flat again.

--A Tract on Monetary Reform (1923) Ch. 3; many have thought this meant Keynes supported short terms gains against long term economic performance, but he was actually criticizing the belief that inflation would acceptably control itself without government intervention.

The decadent international but individualistic capitalism in the hands of which we found ourselves after the war is not a success. It is not intelligent. It is not beautiful. It is not just. It is not virtuous. And it doesn't deliver the goods.

--National self-sufficiency (1933) Section 3, republished in Collected Works Vol. 11 (1982).

It is ideas, not vested interests, which are dangerous for good or evil.

--The General Theory of Employment, Interest and Money (1935)Ch. 24 "Concluding Notes"

"To make sure the economy doesn't collapse, I've abandoned free market principles to save the free market system."
--George W. Bush, CNN interview, December 16, 2008 http://www.youtube.com/watch?v=MI53fHNygpI

A dubious honor


Oregon is second only to Michigan in its jobless rate. 12.1% of our state is unemployed. Here in Lane County, the rate jumps to 13.1%. Michigan's state jobless rate is 12.6%. Check out your state's rate here.

Monday, April 13, 2009

Happy Bright Monday/Dyngus Day


Bright Monday is Easter Monday. The Orthodox, of course, have many traditions associated with it, as you can read here. Especially fascinating is this one:

Since the entire week of Pascha, otherwise known as Bright week, is the "eighth day", and according to the Lord, " in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven" (Matthew 22:30), it is a pious tradition that those who are married "be as the angels". This is abstinence not because of fasting, as marital abstinence otherwise is, but because of the joy of the resurrection. Not everyone can bear this, and the marriage bed is undefiled in any case, but for those who can observe this custom, there is profound meaning.

We are also warned of this danger:

It is very easy to feast with foods, and let down spiritually, and forget the inner feast of Pascha. Too much rich food makes it impossible to pray. It also can incite other serious passions, such as lust, anger and despondency. Sometimes people hardly pray during this week, because of overeating, and tiredness. The mind of the church, in her ascetical tradition, has always known this. The church lessens the prayer rule during Bright week so that it is easy to pray, but only if we continue to make an effort, and do not over abuse our freedom to eat delicious foods. We emulated the Apostles and the Myrrh bearing women by proclaiming "Christ is risen" multiple times during the Paschal vigil, likewise, let us emulate them in joyful, although abbreviated prayer during the period of Bright week.

Today the Poles are celebrating (?) "Dyngus Day" by having the men chase the women with squirt guns, drenching them, and switching their legs with pussy willows. Tomorrow the ladies get to throw crockery at the men. Go figure.

Sunday, April 12, 2009

HUMOR: The Profzi Scheme

Easter Greetings

CHRIST IS RISEN!

My ideal soundtrack for this morning:


Vaughan Williams, "Fantasy on a Theme by Thomas Tallis"
Rimsky-Korsakov, "Russian Easter Overture,"
Mahler's Symphony #2, "Resurrection," last movement
Gounod, final moments of Faust, "Christ est réssuscité!"
move to 2:50 and watch it here




MEPHISTOPHELES
Jugée! Judged!

ANGELIC CHOIR
Chœur céléste

Sauvée!
Saved:

Christ est ressuscité!
Christ vient de renaître!
Paix et félicité
Aux disciples du Maître!
Christ vient de renaître!
Christ vient de renaître!
Christ est ressuscité!

Christ has risen again!
Christ is born again!
Peace and felicity
To the Master's disciples!
Christ is born again!
Christ has risen again!




Paschal Greetings from Around the World

Language: Greeting - Response

Aleut: Khristus anahgrecum! Alhecum anahgrecum!
Aleut: Khris-tusax agla-gikux! Agangu-lakan agla-gikux!
Albanian: Krishti U Ngjall! Vertet U Ngjall!
Alutuq: Khris-tusaq ung-uixtuq! Pijii-nuq ung-uixtuq!
Amharic: Kristos tenestwal! Bergit tenestwal!
Anglo-Saxon: Crist aras! Crist sodhlice aras!
Arabic: El Messieh kahm! Hakken kahm!
Armenian: Kristos haryav ee merelotz! Orhnial eh harootyunuh kristosee!
Athabascan: Xristosi banuytashtch'ey! Gheli banuytashtch'ey!
Bulgarian: Hristos voskrese! Vo istina voskrese!
Byelorussian: Khrystos uvaskros! Saprawdy uvaskros!
Chinese: Helisituosi fuhuole! Queshi fuhuole!
Coptic: Pchristos aftooun! Alethos aftooun!
Czech: Kristus vstal a mrtvych! Opravdi vstoupil!
Danish: Kristus er opstanden! Ja, sandelig opstanden!
Dutch: Christus is opgestaan! Ja, hij is waarlijk opgestaan!
English: Christ is risen! Indeed He is risen!
Eritrean-Tigre: Christos tensiou! Bahake tensiou!
Esperanto: Kristo levigis! Vere levigis!
Estonian: Kristus on oolestoosunt! Toayestee on oolestoosunt!
Ethiopian: Christos t'ensah em' muhtan! Exai' ab-her eokala!
Finnish: Kristus nousi kuolleista! Totistesti nousi!
French: Le Christ est réssuscité! En verite il est réssuscité!
Gaelic: Taw creest ereen! Taw shay ereen guhdyne!
Georgian: Kriste ahzdkhah! Chezdmaridet!
German: Christus ist erstanden! Wahrlich ist er erstanden!
Greek: Christos anesti! Alithos anesti!
Hawaiian: Ua ala hou 'o Kristo! Ua ala 'I 'o no 'oia!
Hebrew: Ha Masheeha houh quam! Be emet quam!
Hungarian: Krisztus feltamadt! Valoban feltamadt!
Ibo ( Nigeria): Jesu Kristi ebiliwo! Ezia o' biliwo!
Indian (Malayalam): Christu uyirthezhunnettu! Theerchayayum uyirthezhunnettu!
Indonesian: Kristus telah bangkit! Benar dia telah bangkit!
Italian: Cristo e' risorto! Veramente e' risorto!
Japanese: Harisutos Fukkatsu! Jitsu ni Fukkatsu!
Javanese: Kristus sampun wungu! Tuhu sampun wungu!
Korean: Kristo gesso! Buhar ha sho nay!
Latin: Christus resurrexit! Vere resurrexit!
Latvian: Kristus ir augsham sales! Teyasham ir augsham sales vinsch!
Lugandan: Kristo ajukkide! Amajim ajukkide!
Norwegian: Christus er oppstanden! Sandelig han er oppstanden!
Polish: Khristus zmartwyckwstal! Zaprawde zmartwyckwstal!
Portugese: Cristo ressuscitou! Em verdade ressuscitou!
Romanian: Hristos a inviat! Adeverat a inviat!
Russian: Khristos voskrese! Voistinu voskrese!
Sanskrit: Kristo'pastitaha! Satvam upastitaha!
Serbian: Cristos vaskres! Vaistinu vaskres!
Slovak: Kristus vstal zmr'tvych! Skutoc ne vstal!
Spanish: Cristo ha resucitado! En verdad ha resucitado!
Swahili: Kristo amefufukka! Kweli amefufukka!
Swedish: Christus ar upstanden! Han ar verkligen upstanden!
Syriac: M'shee ho dkom! Ha koo qam!
Tlingit: Xristos Kuxwoo-digoot! Xegaa-kux Kuxwoo-digoot!
Turkish: Hristos diril - di! Hakikaten diril - di!
Ugandan: Kristo ajukkide! Kweli ajukkide!
Ukrainian: Khristos voskres! Voistinu voskres!
Welsh: Atgyfododd Crist! Atgyfododd yn wir!
Yupik: Xris-tusaq Ung-uixtuq! Iluumun Ung-uixtuq!
Zulu: Ukristu uvukile! Uvukile kuphela!


and these are the ones of interest in the Bilysnkyj household: ]

Kristus nousi kuolleista! Totistesti nousi! --Finnish
Ortanne Laivino! Anwa ortanne Laivino! --Quenya
基督復活了 他確實復活了 (Jidu fuhuo-le! Ta queshi fuhuo-le!) --Mandarin
Χριστός ἀνέστη! Ἀληθῶς ἀνέστη! (Khristós Anésti! Alithós Anésti!)
Christus resurrexit! Resurrexit vere! --Latin
Kristur er upprisinn! Hann er sannarlega upprisinn! --Icelandic
Crist aras! Crist soþlice aras --Old English
Kristus is opstien! Wis is er opstien! --Frisian

Saturday, April 11, 2009

How some of us spend Holy Saturday night

Tonight many of us at VCC are busily preparing food for the Easter dinner after worship tomorrow. We will have two lamb roasts, and two huge hams. I'm also bringing pea salad, strawberry spinach salad, cookies, green bean casserole, and 4 dozen devilled eggs.

It reminds me of Susan's Pascha last year, when she went to her roommate's Orthodox church in Seattle. Here's what they had to eat:


roast lamb on the spit! Actually, I'm glad I don't have to worry about getting that ready... : )

QUOTES: Chesterton on love, forgiveness, faith and hope



“To love means loving the unlovable. To forgive means pardoning the unpardonable. Faith means believing the unbelievable. Hope means hoping when everything seems hopeless.”

--G. K. Chesterton (English Critic, Essayist, Novelist and Poet, 1874-1936)

Friday, April 10, 2009

Listening to Parsifal on Good Friday

Dan Whitmarsh offers an important post for today:

At any given moment, Jesus is never the most popular guy in the room; at any given moment, those who serve Jesus are the minority group reciting ancient texts and muttering about the deepest things of life, while the crowds are chasing after the ever-shifting winds of popularity and success. Our Savior started with a crowd; he ended up alone on a tomb. And he calls us to the same. Happy Good Friday, everybody.

Happy Good Friday?

That reminds me of the exchange between Gurnemanz and Parsifal in Wagner's opera:

GURNEMANZ

Das ist Karfreitags-Zauber, Herr!
That is the magic of Good Friday, my lord!

PARSIFAL

O wehe, des höchsten Schmerzentags!
Da sollte, wähn' ich, was da blüht,
was atmet, lebt und wiederlebt,
nur trauern, ach! und weinen?

Alas for that day of utmost grief!
Now, I feel, should all that blooms,
that breathes, lives and lives anew
only mourn and weep!


Like Wagner's Parsifal, I have often wondered how such a day could be considered happy or good.



Gurnemanz explains that the wonder of Good Friday is that it is the undoing of the curse: wie Gott mit himmlischer Geduldsich sein erbarmt' und für ihn litt. "God with divine patience pitied and suffered for humanity." Hebrews 9 puts it even more graphically:

14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

By Act III , scene 1 of the opera, we see how Christ's sacrifice reverses the curse, and how every character is affected. But it is not an instantanous thing. Many years pass between Act II and this final act, wherein each character travels his or her long and solitary road of obedience until the divinely-intended order is restored.

"Our Savior started with a crowd; he ended up alone on a tomb. And he calls us to the same." Dan writes. We too are on a journey; a quest that will cost everything:

Philippians 3:8-11.
What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.

But there comes a day when "somehow" happens. Christ's forgiveness finally penetrates and changes all creation. Gurnemanz is able to awaken Kundry, a wild, inconstant and damned character, from a deathly sleep. She arises speaking only two words, Dienen... dienen; "Let me serve... serve." Parsifal returns, baptizes Kundry, returns the Spear to the Knights, and reveals the Grail. All nature is renewed, all wounds healed, all fellowship restored.

That is Wagner's opera. Meanwhile, here we are in "real" life, waiting for the "somehow" to happen. A few of us gathered Thursday night around the Table, "already" but painfully aware of the "not yet." A few more of us gathered last night to hear the Passion story, leaving alone in silence.

In the Opera of Life, we are still in Act III, Scene One. Sunday we get to see Scene Two. And then--one day--the ultimate curtain will be torn, and the Composer will mount His stage:

Revelation 21
Then I saw "a new heaven and a new earth," for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, "Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 'He will wipe every tear from their eyes. There will be no more death' or mourning or crying or pain, for the old order of things has passed away."


He who was seated on the throne said, "I am making everything new!" Then he said, "Write this down, for these words are trustworthy and true."

He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who overcome will inherit all this, and I will be their God and they will be my children.


Meanwhile we wait, praying that we might overcome with perserverence and hope.


Tuesday, April 07, 2009

The 13 worst hair cities


Google News gives us this tidbit:
The 13 worst-hair cities

13: Eugene, OR
12. Albuquerque, NM
11. Cincinnati, OH
10. New Orleans, LA
9. Tucson, AZ
8. Houston, TX
7. Fresno, CA
6. Pensacola, FL
5. Phoenix, AZ
4. Las Vegas, NV
3. Pittsburgh, PA
2. Olympia, WA
drumroll, please
#1: Corpus Christi, TX

Too much moisture, too little moisture, and pollution mean havoc for the hirsute. Yeah, well, we may have bad hair but Eugenies have the Pacific ocean an hour west, and the Cascades a couple of hours east. We also have clean water, clean air and tie dye....

Friday, April 03, 2009

The 30 scariest outfits you'll ever see

aka, "Fridays are for Fun."

Alexander McQueen

Okay, all work and no play makes me a dull girl. Thanks, Joanna J. for this little diversion.

(WARNING: PG-13 for offensive language)